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Your tourist attraction, our Sacred Ground: Navigating the Clash of Tourism and Spirituality at Heritage Sites

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By Elizabeth Duve Dziva

In the persistent pursuit of economic gains, Zimbabwe’s cultural heritage faces an unsettling clash with tourism. This is coupled with the spread of Christianity, which is continuously posing the risk of overshadowing the spiritual essence of heritage sites. Science, explaining almost everything, adds to the conflict. At this juncture, we can’t help but quote one Zimbabwean Folklorist who says, ‘Science explains the rain, but can it explain the tears of the spirits when their altars are empty?”  Unusual signs at cultural sites hint at a silent discord, calm skies defy expectations. In this clash, there is real need for reflection on the true cost of progress and the irreplaceable value of our sacred grounds.

Christianity, embraced widely across Zimbabwe, is not criticized, but the unintended consequences of its influence are undeniable. As churches proliferate, the spiritual essence of cultural heritage sites, once a cornerstone of Zimbabwe’s identity, faces neglect. Today’s Christians tend to dismiss everything cultural as demonic. The clash is not against faith but a plea to remember the sacred value embedded in these cultural tapestries.

On the other hand, science plays a role, explaining climate changes while the skies above remain eerily calm. The absence of rain, once intricately tied to spiritual practices, raises an essential question, is the discord between culture and progress contributing to nature’s uneasy silence? We turn sacred places into playgrounds, then wonder why the earth forgets to dance.

From the iconic Great Zimbabwe to the serene Matopos Hills, tales of discontent whisper through unusual signs. The talking drum at Matopos, silent for the first time, echoes the unheard grievances of ancestral spirits. Strange lights dance over Chinamhora’s sacred pools, unsettling the ancient spirits who once found comfort in their reflective depths. Animals flee ancestral shrines, leaving behind an eerie silence that reverberates through the once vibrant landscapes. These are not mere coincidences, but whispers of a harmony slowly fading away. Elders claim the wind whispers warnings in languages long forgotten, urging a return to the cultural roots now endangered.

Great Zimbabwe, an iconic site, with imposing stone ruins, holds historical and spiritual significance for the Shona people. However, disrespectful behaviour and inappropriate dressing by tourists have strained the delicate balance. In 2015, traditional leaders temporarily closed the site to address these concerns. One Shona elder said, “Our ancestors whisper from these stones, but the tourists only hear the clinking of their own coins.” Matopo Hills, a sacred burial ground for the Ndebele people, grapples with the disruption caused by tourism. Despite economic benefits, traditional leaders and communities feel exploited, and sacred rituals are at risk. Manyanga Hill (Ntaba zi ka Mambo), a site traditionally used for rainmaking ceremonies, faced conflict when designated a National Monument. The community felt their spiritual practices were restricted, leading to prolonged legal battles, of course one man’s monument was another man’s shrine- a clash of values. Domboshava Caves, sacred to various Shona communities, witness an increase in tourist traffic, raising concerns about damage to the fragile ecosystem.

This is not a call to shun progress, nor to demonize faith. It is a plea to remember. To remember that the whispers of the stones matter, the wisdom of elders deserves respect, and the rhythm of the land cannot be drowned out by the clink of coins or the pronouncements of progress. In these sacred spaces, let us tread softly, listen intently, and rediscover the language of the land, for therein lies not just the soul of Zimbabwe, but perhaps, the key to unlocking the heavens once more.

Elizabeth Duve Dziva is a Cultural Heritage Practitioner and an English teacher at some school under the African sky. The views and opinions expressed in this article are solely the owner’s and do not represent any organisation. Email: duveelizabeth@gmail.com, WhatsApp – +263771661813

American Spaces on cards in Mutare

By Felix Matasva

The United States Embassy in Zimbabwe Public Affairs Officer, Larry Socha has said plans were underway to establish a new American Spaces centre in Mutare that will be a center for individuals to network and be a hub of advent technologies like Artificial intelligence (AI).
American Spaces are open-access learning and gathering initiative that promote in-person and virtual interaction among locals and the United States.
In an exclusive interview on Tuesday (January 30) in Mutare, Socha told TellZim News that the American Space would likely be opened before the end of this year (2024).
“One of the 2014 Mandela Washington Fellows, who is now CEO of a Learning Factory and head of the digital space in Mutare is working with us to create an American Space here.
“That again will be a center for people to come together and learn about the US as a leader in technology. It will be a place where individuals can learn more about advent technologies like AI, with a focus on engineering and mathematics,” Socha said.
He said the US will continue to invest in fruitful professional partnerships with local people who are keen to drive positive change within their communities.
“We have just signed an MOU on my visit here. We look forward to the next several months exploring what that space might be, creating a workspace, creating film studios and different workshops where students and professionals alike can come and find resources,” said Socha.
During his tour in Mutare the PAO met with various stakeholders in the arts and film sector.
Socha also met various local US Exchange Alumni during a networking event held in the Eastern border city.

Village heads have no right to parcel out state land-Ministry of Lands

Beverly Bizeki

With hundreds of people being hauled to court everyday over illegal settlements across the country as part of the ‘Operation Order No To Land Barons’ evidence coming from the Ministry of Lands Agriculture, Fisheries, Water and Rural Development indicates that traditional leaders have no mandate to distribute state or communal land.
Representing the ministry in a case against 11 illegal settlers from Mushandike Resettlement Village 18A and 19B who are facing charges of contravening section 3(1) of the Gazetted Land (Consequential Provisions) Act Chapter 20:28 of the said act before Masvingo Magistrate Linet Mudzingo on January 26, Masvingo District Chief Lands Officer Takunda Chikura said it was illegal when local leaders are involved in parceling out state land.
“When councilors and traditional leaders are involved in land distribution it becomes illegal. Only the minister through the ministry has the right to allocate state land and council has the right to parcel communal land,” said Chikura.
Chikura further said three documents were required for one to be considered a legal settler on a piece of land.
“As mentioned in the Gazetted Land (consequential provisions) Act Chapter 20:28 one must have papers given to them from the ministry and these are an offer letter, or a permit or a land settlement lease and when these are offered the register updated which is not the case with some of you here,” said Chikura.
Chikura also said have the cards that some of the people have in possession of were only development levy cards from council which do not make them eligible land owners. He also further stated that those who are given land rights are only given user rights and not ownership rights.
In Masvingo province over 560 people have been arrested so far for illegally occupying state land and many village heads have been nabbed as the land barons behind this menace.
A number of traditional leaders mainly village heads have been dragged to court together with their subjects whom they would have allocated land.
The operation started on January 10, 2024 and is continuing to February 9 with the aim to restore sanity in communal lands in Zimbabwe.
The 11 accused persons’ trial was postponed to a later date.

Masvingo Catholic Diocese gets nod to build bishop’s house

Beverly Bizeki

Masvingo Catholic Diocese is set to build its recently ordained bishop’s house in one of Masvingo’s leafy suburbs with the old house expected to be used as administration offices.
This was revealed in the Health Housing and Environmental Services Committee council minutes dated January 10, 2024 where council granted permission for the application by the diocese to acquire one or two acres of land to construct the bishop’s residence.
“Consideration was given to the report of the Director of Housing and Social Services on the application by the Catholic Diocese of Masvingo for one or two acres of land to build a new bishop’s residence.
“It was highlighted that the current bishop’s house would serve as the administration offices. It was highlighted that their preferred area would be Rhodene or Zimre Park,” read part of the minutes.
The application was granted on condition that suitable stands in the preferred areas are available.
“The application by the Catholic Diocese of Masvingo for a residential stand in Rhodene or ZIMRE Park for the construction of the bishop’s house be granted subject to availability of suitable stands in the preferred areas,” read part of the minutes.
Right Reverend Bishop Raymond Mupandasekwa who is the second bishop for the diocese was installed in December 2023 replacing Reverend Bishop Michael Bhasera who resigned after serving the diocese for more than three decades.
Right Reverend Mupandasekwa was appointed Masvingo Diocese Bishop in September 2023 after serving Chinhoyi Diocese from April 2018.

Chiredzi Councillors, Council management clash over purchase of service vehicles

Beatific Gumbwanda

CHIREDZI Town Council management recently clashed with councilors in a full council meeting after management pushed councilors to pass a resolution to purchase four SUVs for Departmental Heads as part of their conditions of services with what councilors believed was an inflated figure than that was initially budgeted for in 2024 budget yet to be approved by the Minister of Local Government Public works.
Councillors Philimon Muchaendepi and Jameson Charumbira refused to pass the resolution with what they said was an inflated amount, saying they could only pass one with figures tallying what was budgeted for in the 2024 budget.
The full council went on to shelve the resolution to borrow USD$278 116.00 from the Estate Account into the corporate account earmarked for the purchase of the vehicles.
Giving her presentation, Finance and General Purpose Committee Chairperson, Vimbai Ushe proposed the resolution, awaiting adoption by the council, to seeking cabinet approval for the purchase of four senior management vehicles with a figure higher than the one budgeted for in the 2024 budget.
“The Finance Committee resolved to seek cabinet approval for the purchase of four senior management vehicles which is part of their conditions of services,” said Ushe
The audit committee Chairperson Councillor Sekai Njanjure then rose to oppose the committee resolution saying the figures being proposed were different from those budgeted for in the 2024 and said it was wise for council to wait for the approval of the budget before purchasing the vehicles.
“We are now confused. The figures that are being proposed here are different from the ones we budgeted for in the 2024 budget. I think we should wait for the approval of the budget in order to be guided accordingly,” said Njanjure.
Councilor Muchaendepi then openly disclosed that council budgeted the purchase of the Town Secretary’s vehicle at a cost of US$85 000 in the 2024 budget which is now contradicting with the proposed one of US$115 000,00.
“The figures that we budgeted for in the 2024 budget are not tallying with the ones being proposed here. For instance the Town Secretary’s Vehicle was budgeted for US$85 000.00 but now we are being forced to make a resolution of the inflated figure raised to US$115 000.00,” said Muchaendepi.
However, Chiredzi Town Council Secretary, Engineer Wesley Kauma said the vehicles were part of the conditions of service for the employees in order to motivate them in executing their duties properly.
“These are the conditions of service, can they only be implemented after we have managed to complete all the pending projects, which is impossible to complete. If that is the case, we can work with that,” said Engineer Kauma.
Councilors said there was need for better service delivery before the purchase of the vehicles.
Council Chairperson Jameson Charumbira, closed the debate by highlighting that a proposal to buy management vehicles with figures tallying with those in the budget be send to the responsible Minister for approval and shelved a proposal to borrow money from the estate account into the corporate account in order to purchase the vehicles.
“Let’s shelve a resolution to borrow from the Estate account while we recommend to seek cabinet approval for the purchase of management vehicles using the budgeted figures,” said Charumbira.
On December 20, 2023, Chiredzi Town Council held a special full council meeting at Beitbridge Summit Hotel where they agreed to sell the Chairperson’s vehicle at book price to Alderman Gibson Hwende as well as adopting the model conditions of service of urban local authority in terms of section 123 (1) c of the Urban Councils Act Chapter 29:15 subject to registration in terms of section (3) of the Labour Act Chapter 28.01 and also conditions of service for Town Secretary subject to approval by the responsible Minister.

Cde Fadzai calm down

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Ladies and gentlemen I hope now that January is over, the disease has subsided, but being Zimbabwean means kurohwa neJanuary disease all year round. For some, especially shamwari dzangu macivil servants whose $300 salaries were looted by Mthuli through taxes it is aluta continua kuseva necabbage necovo otherwise pakaipa. But government isadaroso, mateacher used to be the elite in society, and everyone knew when it was payday because vanhu vaitenga zvavo ivavo. Hanzi na Nero ndovega vaitenga Quart paBawa. Now the profession has been reduced to nothing, yangova misvuuganda yega yega. On another hand mvura nemagetsi zviri kushura mare kudhura. It’s good zvakatodaro because ndokuti mugoziva pekuvhotera. But all the same, kuvhota kwacho how does it help because Tshabangu and his handlers will just come nemaRecalls.
These days there is so much drama kuopposition uko. But nhai Cde Fadzi mubiyangu, dzungu ndereiko nhai? Immediately after Nero resigned from CCC makutomhanya kunoita reverse the electorate’s mandate makutobuda muparliament. Dota pora bhoki avate, dzungu nderei. Mapombi does not think that was well thought out. Ini ndiri gentleman handivanzi, Cde Fadzi imimi you could be Nero’s biggest enemy because dzimwe movement dzenyu is not make sure. Ladies and gentlemen, Mapombi haadhomoke, remember this is the same Fadzai whose father had close links kuZanu, he was Perm Sec weEducation before he was transferred to a certain commission remember, This makes it obvious that she benefitted from the system. It is also obvious that most, if not all her social capital comes from the same system which she continuously bashes, but I will not dwell on that today. Nyaya yangu is on her impulsive resignation from Parliament, as if to throw a cat among pigeons kukandira vamwe nyoka muhembe. I’m thinking about those cdes who fought tooth and nail using tumaresources twavo tushoma itwotwo to campaign, wopinda muparliament, mumwe munhu okuti resign kana kuti tokuti uri mutengesi. Not everyone is privileged in terms of resources, vamwe vanenge vakatofirira kugadzira maposter iwayo using their hard earned money, then some Miss Goody-Two-Shoes Fadzai anoda kutsvaga dzvene kunaNero expects you to resign like she did. Chii ichocho kana ndimiwo? Masiyanei naTshabangu arikubudisa vanhu vakavhoterwa mumacouncil nemuparliament? In fact Tshabangu is better because tongoti heduzve munhu amanikidzwa kubva, than to resign because you are simply telling those who voted you kuti munopenga you voted for me. I honestly think resigning from parliament is pride and arrogance personified because you made a choice of choosing party factionalism above the will of the people. I think it is worse than recalls. Tshabangu ane parliament yaakawanepi nhaimi? Chero iyo party yacho CCC, zvamaimbotizve hamumuzivi nhai, why are you giving him that much power nhandi Fadzaiwee? Where were you before, when this party you are trying to destroy from within was being fought for nanaTsvangison, Biti nanaWelshman plus our very own Jobson Rolihlahla Sikhandela kkkkkk. But Sikhala ka, majokes anomawanza. Mapombi has been listening to his interviews, and one thing I find hilarious is that he sometimes forgets to imitate Mandela omboita Job wedu wekare uya wekumbovigirwa mupunga mudheka ari kusango claiming that the regime was after him. Haa tinomboonerera chokwadi nemapolitician edu aya. Mapombi however is happy that at least his prolonged incarceration is over, omboudzwa zvakasara zvichiitika naMai Sikhala kkkk. Justice delayed is justice denied but zvizhinji hazvichina hazvo basa chero vakamusiya ari mupenyu. Let’s hope the evil regime haina kumuita kafiramberi. Icon renyika is back kunge musana. Handisini ndakamuti icon, ndiye akazvipa ega musazoti ndiMapombi. Job manje is saying his comrades in CCC ignored him when he was incarcerated, and he is clearly disgruntled. Ehe zvako Job iwe, they were busy fighting for power when you were languishing in prison. Some of them are even cowards who come in sheep’s clothing ivo vari mapere padhuze naNero. Vamwe vacho are just blatant liars and flip floppers of the century. Hwende wabaikana nekuchinja his bio on Twitter (X), two minutes ndiSG, two minutes hee ndazotaura naChamisa, mukwane baba imi. VanaMkwananzi nerimwe divi are busy self-appointing themselves kuita mapresident eCCC, the same party where the person who purportedly brought him in resigned. The good thing about this whole circus is that characters are being exposed, and we have been given a chance to see some people’s true colours. VanaBiti nanaWelsh survived through ‘benefit of doubt’ for a long time but now it is time yekubudirana musaga. Remember the two are the ones who were used neMukomana to lie that Save vakasiya vati shandai nemukomana. If that was true where are you now.
One thing that I am very sure of right now is that the majority of opposition supporters are very confused about what is going on. They do not know whether they should keep holding onto Nero or they go kune power mazuvano. It reminds me of that period in November 2017 when people, especially Zanu supporters were not sure whether to come or go. Chazvakazongonakira hazvo vaive nepfuti nematanker vakazongobatsira vanhu kuita decision. Manje seapa, a lot of people do not even know kuti zvichapera sei. That’s the bad side of politics dzekuita idolise munhu to that extent. But I still have my suspicions with Fadzi and her lot. Advocate Fulcrum is one of them chete because mmm, his movements around Nero haanzwisisike. Ari saFadzi, iyo yellow iyoyi yakazodai kuuya was her colour in the 2018 elections when she was still an independent candidate. How she managed to get such close proximity to an opposition she once said she does not believe in beats me. She used yellow and blue on her banners in 2018, now tohwa kuti DAZ ndeye blue, isn’t that fishy? Her recent actions of resigning from parliament though look like she is trying very hard kubelievisa Chamisa. It has ulterior motives all over. I hope other MPs think before they decide to resign, mazvinzwa here VaMureri na Honorable Ropa kuChiredzi? A stubborn fly follows the corpse to the grave, musazoti Mapombi haana kureva. Musafurirwa nevanhu vekuti anytime they can choose to resign pasina big implications to them, munouraya mapolitical career nazvo izvi. The hunger for power kuopposition is now very apparent, hapana asiri kuda. NanaRocky vanenge vachitodawo, munoti munhu amboravira from slippers to D4D, wozongonzi dzokera kwawaiva, it will not work. Speaking of Rocky, do we seriously want to ignore the fact that he said his nomination papers were signed by Hwende? The same Hwende who has been flip flopping like noone’s business, iyeye chaiye. Seriously, who is working against Chamisa chaizvo chaizvo? Mapombi anombodhomoka hake but I think the same people who publicly declare allegiance to him are the very people who are working against him. Tiri kutsvaga muroyi kusiri iko mabiyangu. Yes of course Zanu infiltration is a reality, but inside the party maita zvipfukuto. If Chamisa is foolish achachembera achingotenderedzwa neteam rake irori, thinking they are going somewhere, they just want to use him to gain popularity kuelectorate. It is unfortunate that kutaura kuti ‘chaora chinhu ichi’ now perfectly fits the opposition,its now a circus. Unfortunately Tshabangu is no longer the only clown, at least he is not a coward sanaBiti vanorumira vamwe muvhu, he chose to bite the bullet vamwe vakahwanda. Tshabangu naMwonzora may go down in history as the biggest charlatans who destroyed the opposition, but guess what, vaya ndovarume vane ndebvu vakaimbwa nemapositori. Rimwe team rese magwara, because if you are disgruntled usingataure wozoita armbush the leader it means you cannot even lead. Dzokerai kuzviparty zvenyu that failed to take off after mapandukira Tsvangirai, vakazvarirwa kuZanu vodzokerawo musiye mukomana ega nhai nhai, not kutanga kuti hee if it was Tsvangirai he would have done this, hee he would not have done this, kunge maimudapo.
Let’s just hope Nero comes up with a solid plan for his supporters kublue yatinongonzwa, but haa, we are not even holding our breaths, same fanana six na9. If there is anything the guy does well, it is to use the same strategy over and over again expecting different results. I will talk about him and the Icon next week.
Before I go kunokanga hangu maputi for lunch, can someone tell me howz former Mayor Shanty? Hope she has recovered, but ndikafunga Shanty ka, I won’t forgive Tshabangu. Ko nhaimi, Mama Joyie Mujuru varipiko mazuvano kubva vati zii kudaro? Ko Mama Gire nemafriends avo vanaMphoko, what’s cooking? If you see them muvaudze kuti vuno Masvingo magetsi akati chakata, ko handiti Mhamha is in town, ndakafumhwa nemotorcade yavo musi uno, kkkkk. Mboko imboko!

Traditional leaders condemn ongoing shambolic land operation

…who stands to lose more?

…village heads sacrificed as real land barons go scot-free

By Brighton Chiseva

MASVINGO – Traditional leaders heavily criticized the on-going ‘Operation Order No to Land Barons’ being implemented by the Ministry of Lands in collaboration with local council, police and other stakeholders saying it’s only sacrificing villagers and their village heads while the real land barons in the country go scot-free.
This comes after police has so far arrested over 500 villagers and village heads in Masvingo province for allegedly being allocated pieces of land in restricted areas and selling state or council land respectively.
Local chiefs however condemned government for implementing the project without their involvement, only to hear about it later that their subjects were being arrested notwithstanding that they are the custodians of land and culture.
Chief Bere born Phinias Tafireyi lashed out at the implementing authority saying they invaded his area without consulting him and went on to arrest people who were legally settled leaving those who were illegally placed by rival chiefs.
“The programme that was initiated by the President is noble but it has been hijacked by crooks who are implementing it in a wrong way. How can they come to my area of jurisdiction without my knowledge? I am the one who knows illegal settlers and those who are not.
“Right now they are displacing and arresting people who we placed legally, since the resuscitation of our chieftaincy, we have been settling people just like any other chief, if you go to Chief Nyakunhuwa, you will see there are people who have been staying in the area for years without any document, so what is different from Chief Bere?” fumed Bere.
He went on to say he has since approached the police and other stakeholders to raise concern over the matter and said they were all blaming each other.
“I want you to ask the police, EMA or DDC if they ever approached me over the issue, I was supposed to go with them and help them identify the illegal settlers. I even went on to see them but they are simply accusing each other.
“The whole process was manipulated and now those being placed by bogus village heads and chiefs in my area are being left whilst our people are being arrested,” Bere said.
Chief Murinye born Ephias Munodawafa said there were many illegal settlers in his area but attributed the challenge to the missing boundary line between Chiefs around the Great Zimbabwe Monuments area, saying other chiefs were settling people in other Chiefs’ areas as a way of expanding their territories, leaving him without authority over such.
“We have a lot of illegal settlers in my area but that is mainly caused by the absence of boundaries, so what happens is that another chief claims that a certain area is his, then he installs a village head who goes on to parcel land to fellow clansmen.
“Maybe they think when the time comes for demarcation boundaries they will ask where one belongs and the people’s number will be enough to be another chief’s area of jurisdiction. However, I believe they will simply trace history and give each chief his mandated area,” said Murinye.
Murinye has been at loggerheads with his neighbor Chief Mugabe and their people clash from time to time over the boundary issue.
On his part, Chief Mugabe born Matubede Mudavanhu concurred with Murinye over the boundary issue and urged government to address the challenge saying that would easily help stop illegal settlers.
He also said though he was not informed of the operation, he heard that several people were being arrested. He indicated that he was going to have a meeting with village heads to understand what was happening, calling upon implementing authorities to work with Chiefs when carrying out such programmes.
“I was not informed of the programme, I just heard people were being arrested and I am organizing a meeting with my headmen and village heads to understand what is going on,” he said.
He concurred with Murinye on boundary issues saying they were supposed to be drawn as soon as possible if they are to stop illegal settlers.
“The major reason behind these illegal settlements are boundaries, we don’t even know where the boundary between Mugabe and Nemamwa or Charumbira is, and this has led to village heads giving out land to people to secure their areas. So we plead with government to address the issue as a matter of urgency,” said Mugabe.
Chief Chitanga real name Feleni Chauke said he was not consulted also and saying he only heard about the programme from others and is not aware if there are any victims in his area.
People have been asking the logic behind the move especially in resuscitated chieftaincy who are calling the displaced relatives back and are now called illegal settlers.
Some victims around Chief Charumbira and Bere areas said the government was neglecting them after soliciting for votes from them and said if elections were to come any time soon they would not vote for Zanu PF.
“They want us when they want our votes and now that the election is over they are now treating us like trash. What is the logic in displacing us now when we have more than 2o years here, if we were illegal why didn’t they tell us when we settled here,” said one victim.
One teacher from Mushandike School said the evictions in village 15 were psychologically affecting learners and the effects can be felt in class since some families were given a few days to leave.
However, the Permanent Secretary in the Minister of State for Provincial Affairs and Devolution Dr Addmore Pazvakavambwa said the programme was ongoing and a number of arrests have been made but the police has full information on the arrests.
He said the land barons’ menace was not peculiar to Masvingo Province but the whole country and the programme was part of government’s intervention which is targeting those without requisite paperwork.
“This is the government’s intervention on the illegal settlement problem across the country, what is happening is, the operation is targeting those without requisite paperwork to show whether they are legally settled or not.
“So the issue has nothing to do with chieftaincy boundaries because the country has ways for people to acquire land, so if the procedures are not followed then one will be arrested. However, the advantage is that they are being allowed to go to court where they can defend themselves so no one is being disadvantaged if they are legally settled and can prove that in court then there is nothing to worry about,” said Dr Pazvakavambwa.
He said the programme also involve other departments like EMA which, if people are settled in areas that cause environmental damage are also being asked to leave.
“The programme involves other departments like the Environmental Management Agency (EMA) so if one is staying in a wetland or a river catchment area then they have to be evacuated and that has nothing to do with how many years you have been staying there or who gave you the land.
“The operation doesn’t care who gave you the land as long as proper procedures are not followed one will be evicted. The procedure is that if its agricultural land one gets through lands and if it’s residential land the one goes to the local authority. So I want to warn those who haven’t been approached to make sure they have the required documents to avoid inconveniences,” said Dr Pazvakavambwa.
He went on to say all those with complaints should approach the lands office or their local authorities saying those offices were ready to assist in that regard.

Manicaland’s Heart of Mbira festival on cards

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By Branton Matondo

Long awaited Mbira fiesta, dubbed the ‘ultimate Mbira excursion’ will walk its first steps come February 2, 2024 at the home of traditional arts Courtald Theate in Mutare.
The sound of Mbira music with its raw enthusiastic touch has always been a cornerstone of Mutare and Manicaland as a whole and the festival will run under the theme ‘heart of mbira’ and artists will showcase mature talent from the border town.
Ntswai Ntswai band Director Sir Lino Piloto said the festival was long overdue and said they were anticipating a great event with lots of fun.
“As Ntswai Ntswai band in collaboration with Mabvazuva Hub, we are launching a mbira session in the name ‘Heart of Mbira. It’s an exciting feeling altogether because it was long overdue. The launch will take place at Courtald Theater on the February 2.
“Ntswai Ntswai first clicked its fingers in the year 2000 and Piloto feels that this is the right moment to honor the instrument and traditional music as a whole.
“The idea was long overdue and as a collection we feel this is the right moment to honor our fan’s and the tradition of mbira. The main idea is to promote, preserve, and celebrate the culture of mbira. Mbira music has been engrained in our cultural DNA for long and as a long living band we felt it was our duty to bring up this platform,” he said.
He said the Heart of Mbira will be a biweekly musical event with plans of making it a weekly event.
“The initial plan is to hold this event after every 2 week’s which means two sessions per month. As time goes on we also look forward to hold the event weekly so as to widen the breadth of our fan base in Mutare and nearby places,” said Piloto.
Henry Tsopotsa, a participant, assured fans of a great day come February 2nd.
“It’s almost 2 weeks before the launch and the word on the street is for fan’s to come in their numbers and enjoy the bald mbira sound courtesy of Ntswai Ntswai. It’s going to be a start of a long overdue journey,” said Tsopota.

Man hangs self after attempting to ‘bed’ mother

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Staff Reporter

MASVINGO – A 31-year-old Masvingo man committed suicide by hanging after a foiled attempt to bed his mother.
Masvingo Provincial Police Spokesperson Kudakwashe Dehwa confirmed the incident and urged members of the public with mentally challenged relatives to make sure that they adhere to their medication.
“I can confirm that we received a report where a 31-year-old committed suicide by hanging himself on roof trusses with an electric cable after he tried to sleep with his mother who went on to report him to a relative.
“We urge members of the public to make sure that their mentally challenged relatives take their medication religiously,” said Dhewa.
Sources privy to the incident said on the fateful day, the now deceased Mashine Magande from Tichagwa Village in Chief Charumbira area, tried to force himself on his mother around 3 am on the fateful day.
His mother then managed to escape and went to report the incident to her uncle Godfrey Chagura who accompanied her back home only to find the now deceased’s lifeless body hanging on the roof trusses in his room.
The matter was reported to the police who attended the scene before taking the deceased’s body to Masvingo Provincial Hospital for post-mortem.
Cases of mentally challenged people committing murder and other heinous crimes are rampant across the country.

Threads of Oppression: The evolution of African fashion

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By Elizabeth Duve Dziva

Chimamanda Ngozi Adichie, a Nigerian novelist remarked that, “a single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make us forget that people have a million different stories within them.” This implies that we should move beyond binary views of traditional versus modern dressing and embrace the diversity of dressing styles. Imagine a continent where bare skin wasn’t synonymous with shame, where animal hide wasn’t a primitive relic, but a badge of cultural pride. Imagine a world where people only walked in animal skin and it was regarded as decent. Yet, after the colonial cloth came, a mere attempt to wear anything that exposes any skin is regarded as indecent. This is how complicated the issue of fashion in Africa. It leaves Africans asking: are we embracing evolution, or simply draped in the lingering shadows of oppression? If we embraced fashion from animal skin to the cloth, why can’t we embrace t to what is trending today without implicating the bible or terming the new trends “immoral”? Are we not resisting another stage of evolution and development?
Imagine a time when animal hide wasn’t a dusty museum relic, but a badge of cultural swagger. Bare skin wasn’t a scandal, but a confident expression of identity. This was the reality for many African communities before colonialism draped its rigid “decency” rules over them like a scratchy wool blanket on a scorching day. Fast forward to today, and we find ourselves caught in a sartorial tug-of-war.
For our ancestors, clothing was practical and symbolic. Animal skins protected against the elements, while intricate scarifications and natural ornamentation told stories of identity and belonging. Colonial powers, however, deemed this “primitive” and imposed their own standards of dress, often made from imported fabrics with foreign designs. This wasn’t just about changing clothes; it was about reshaping notions of modesty and cultural identity.
Interestingly, the Bible, often cited as a source of “decency”, offers no specific guidance on clothing. Yet, its interpretations have been woven into colonial ideologies, dictating acceptable attire in schools, workplaces, and even churches. This begs the question: are we clinging to outdated notions of morality, or simply resisting the natural evolution of African fashion?
Today, across campuses and streets, young Africans embrace trendy styles like crop tops and bum shorts. To some, this is blatant nudity, a rejection of tradition and morality. To others, it’s self-expression, a celebration of bodies and the freedom to choose. The label of “walking naked” becomes a weapon, wielded against those who dare to redefine “decency” on their own terms.
The fight for cultural liberation extends beyond dusty books and museum exhibits. It’s about reclaiming our agency over how we adorn ourselves. This doesn’t mean rejecting modern trends or ignoring practical considerations. It’s about questioning the colonial assumptions that equate exposed skin with impropriety and recognizing the richness and diversity of African aesthetics.
It’s essential to challenge outdated norms, and celebrate the beauty and power of our diverse sartorial heritage. We must shed the colonial legacy like an ill-fitting garment and embrace the vibrant diversity of African fashion, past, present, and future.
Ultimately, the question isn’t whether we wear animal skins or high fashion. It’s about reclaiming the right to define our own “decency” and express our identities through the stories woven into our garments. Let’s rewrite the script, one stitch at a time, and move beyond the shame and judgment to see the rich cultural conversation unfolding beneath the fabric.
Remember, fashion is more than just cloth; it’s a cultural conversation starter, a powerful tool for reclaiming narratives, and a journey towards self-acceptance. So, let’s join hands, embrace the vibrant threads of African fashion, and walk into the future with confidence and pride.

Elizabeth Duve Dziva is a Cultural Heritage Practitioner and an English teacher at some school under the African sky. The views and opinions expressed in this article are solely the owner’s and do not represent any organisation. Email: duveelizabeth@gmail.com, WhatsApp : +263771661813